Spanish politics

The blog Cosmonaut has a lengthy and important article regarding the necessary work to be done in the western imperialist core to stave off 21st-century fascism and neoliberal neglect, especially after the the failed political revolution of the the Sanders left, all in the face of ecological collapse. Read the whole thing.

Regardless of what exigencies arise in the coming years’ political landscape, most of which are entirely obscured to us now, we can be certain of the crux of every political question: ecological collapse. Beyond the most obvious horror of this central question, the high-visibility catastrophes which will increase in magnitude and frequency, the tendrils of crisis will reach outward into every level of our social systems. Drought will spark agricultural collapse, which will cause multiple deluges of human migration, often all at once. Severe storms, flooding, weather-pattern changes, and sea-level rise will render major metropolitan areas functionally uninhabitable. The desertification of regions now devoted to large-scale monoculture or husbandry will disrupt critical commodity chains. This will doubtless cause armed conflict within and between nations. Climate change is the skeleton key that unlocks the barred gate between us and the better world we struggle for. Every demand we now pursue in the interest of social justice, proletarian self-activation, and relief of sheer human misery will become a critical factor of our social system which has to be radically transformed in order to mitigate climate collapse. This means that any progressive, affirmative program of socio-ecological collapse constitutes, by the very nature of the adaptations required, a minimum program– a suite of demands which, when implemented, create the dictatorship of the proletariat and bring into the world real democracy for the first time. All other potential courses of action responsive to the general crisis coming down the pike are not only reactive and politically reactionary but will be insufficient to the scale of the calamity they respond to. The disastrous, sublime, terrifying situation we are now faced with lays down the gauntlet: we must either overcome our inhumanity and for the first time realize our collective potential, or consign the project of humanity to ignominy and extinction.

Bloomberg does not see anything wrong with trying to purchase the presidency for a billion dollars. When asked about whether this is fair, he has become annoyed, as if it is a stupid question.

I’ll link this exposé of Michael Bloomberg by Nathan J. Robinson of Current Affairs here, but obviously it won’t do much to the people on television or in town halls across America jumping on board the Bloomberg 2020 train.

Mask off for American democracy.

Some of my favorite pieces written in English on contemporary Spanish politics come from Eoghan Gilmartin and Tommy Greene and this interview in Jacobin Magazine with Alberto Garzón is no exception. Previously unpublished as part of a broader interview for the Tribune done back in April, the general coordinator of United Left and Spain’s first communist minister (of consumer affairs) since the Second Spanish Republic shared his views on communism:

“My communism isn’t a folkloric, symbolic, or aesthetic communism that simply lives through nostalgia. It’s a way of confronting the social and environmental problems we have, in the face of an economic system which is leading us to disaster. It works off the etymology of what “radical” means — that is, to get to the roots of problems. So, my idea of communism is very open. Perhaps in other countries it is understood in another way, but in Spain the communists are those who helped bring about democracy in the 1970s and who defended the Second Republic in the 1930s. Communism doesn’t have the same connotations that it may have in Eastern Europe, or in places where anticommunist propaganda has been extremely effective. And this vision of communism needs to understand the need to reckon with the problems that face us today. Historically socialism hasn’t taken on board questions like feminism and environmentalism, but these need to be incorporated. This isn’t new — it has been the case since as far back as the 1980s. But Spain is one of the countries in the world where feminism is currently strongest, and we’re one of the European countries that is going to be most heavily impacted by climate change and ecological collapse. We need to build a space that I would call “eco-socialist” or “eco-communist” — although at the end of the day, labels don’t interest me that much. I’m a lot more concerned with people understanding what it is we want to do — to construct an alternative to a society dominated by the accumulation of private profit.”

North Americans are still getting used to the idea of democratic socialism with Bernie Sanders as an alternative vision to the inequality of New Gilded Age. There, communism still has much more baggage. But here in Spain, the communists helped bring about the transition to democracy after the death of Franco. And these communist parties in Western Europe were quite different than the Bolshevik variety, though the PCE has recently returned to its original endorsement of Marxism–Leninism. I’m interested to see how the reactionary right responds to Spain’s new coalition government in the new year.

I’m drawn to places very easily. It could be the way I feel while there, or something read or imagined about the history or contemporary culture of the place. I start daydreaming about what life would’ve been like in the recent or distant past and what it might look like years from now.

What has changed recently is my desire to understand these places through the perspective of others rather than facts and dates. And so, I’m interested in reading more about my new home of Galicia much more than what’s happening in U.S. politics for example.

Other than Wikipedia and information about walking the Camino de Santiago, I don’t see much blogging on Galicia in English. While I can read castellano, it does not come as easy yet, and I struggle with written conjugated verb forms and less-frequently used vocabulary, slowing down my progress.

So I was delighted to stumble onto Tim Ginty’s blog Lives and Times this morning. He has a few posts about Galicia from last year:

• Unearthing Gallaecia: The Ruins of Monte O Facho for an overview of castro culture, their subsequent romanization by the Roman legions, the unique syncretism of the society it produced, as well as photos of O Facho. “Even today, in Galicia there still exist signs of this fusion of Latin and Pagan, hints of a latent indigenous culture found in their Carnivals and Solstice celebrations, and in their mythology of mouras (siren-like women of the forest) and stories of meigas (witches).”
• A Conversation with César Lema: On a Rural Return for a window into Lema’s worldview on communalism in rural Galicia and within the long-arc of history, the possibility of utopias. “Modernity, in contrast, offers an atomised community and alienated production, living beside people you might not even know and working to generate a profit you will never possess – that is, the absolute contrary of the shared life.”
• The Eternal Wall of Lucus Augusti for a look at the fortified wall of Lugo and the building of of them symbolizing power and splendor but also insularity. “Only a few decades after the construction of the wall Lucus Augusti would fall. Its formerly all-powerful rulers – a slave-holding class of indolent elites – would wave the white flag to the invading Suave tribe from the north. The Germanic barbarians did not even need to lay siege upon the fortified city, and some say that the elite of the city were celebrating a feast when the occupiers came, too drunk on sweet wine to organise a resistance.”

I’m inspired by Tim’s writing. The posts on Galicia are just a small sample of what he has. He also wrote about Marinaleda, the communist pueblo in Andalusia. He effortlessly blends history with personal essay and photos, which makes for interesting reading.

I feel allergic to blogs that try to push or sell something; an ebook, a course, ads, more posts, etc. Blogs give everyday people a platform and a space to flesh out ideas, share something with the world, valorize practices and ideas. As I go on with Among the Stones, I hope it can also be a place to share like Lives and Times.