Lucky Pup, Luckier Humans

My dog is a big hit with some of my students. One in particular asked me when his birthday was a few days. We found him on the street near in a small town near Colca Canyon in Peru, so we’re not really sure of his exact age. Not wanting to confuse her, I told her the day we found her, which happens to be two years ago today. She replied that she hoped all his friends would come his birthday party, but “the little green men are everywhere and might get them sick”. Smart girl.

We had arrived back in Cabanaconde from a grueling hike down the canyon the previous day and we saw him again; this skeleton of a puppy that had a camouflage dog shirt on that covered his patchy brindle fur and rib cage, paint or something else stuck to his nose, and head bowed.

We didn’t plan to bring him back with us. First, we just wanted to get him food. After buying some tuna and talking with a store owner in the plaza, we confirmed he didn’t have a home anymore. He slept soundly in our hostel room, hardly making a sound and smelling like garbage. We brought him back to Arequipa for a veterinarian visit. The journey included hitchhiking a ride on a semi-trailer truck out of town to the Andean condor spot, another hitch on a moto with a small cargo bed on the back, and finally a bus. We learned there that he had moquillo, canine distemper and had no more plaque on his teeth, hence his stinky breath.

Since the beginning, Alqo has always been a road warrior. There’s a tiny space down by our feet that he can fit in? Done. A long walk around town to find a “dog-friendly” hostel? Okay, cool.

He enriched our trip by making us slow down, getting into extraordinary situations, and sleeping in interesting places. Instead of ending in Argentina, we stayed put in Peru for the next five months.

Happy adoption day, Alqo. I think you are lucky to have bumped into two bleeding hearts animal lovers back in that plaza, but we are even luckier to have you as our animal companion on these three crazy continents, making us laugh at your stinky breath yawns, your yoga positions, and how much you love to run when we go to the monte.

The Temple of Kukulcan Without Tourists

The Temple of Kukulcan is the centerpiece of Chichen Itza, one of the most famous Meso-American archeological sites in Central America. When I visited, the place was swarming with tourists and vendors with jaguar sound makers. The air was thick with humidity and the crowds didn’t help. But I was lucky enough to get an angle of El Castillo without anyone in the frame.

This is my most viewed photo on Unsplash, with over a million views and ten thousand downloads. It’s definitely not the best of the temple on Unsplash, but I’m proud of it.

Fanā

Laying down and ready
Strummed guitar strings slow,
Not even heard anymore.
The vision closes in and packs up.
Runes, hieroglyphs, totems, masks,
Everything ancient collides into a single atom.

Of course, all this is the same,
Gifted from One Source.
Idols of the mind meet on an illusory Earth
And produce distance, distraction.
So much searching for something already here,
Closer to me than my jugular vein.
But who will listen?

Falling now,
Through the cushions, the floor
Underground and now,
Into deep, dark cosmos.
No mind, no body, no bother.
Melted into and meshed with something
Vast and Majestic.

Light on top of Light,
It is so crystal clear now.
A multiverse, rays of warmth
Reflected inward and outward
Like an empty house of mirrors.

No panic, only consuming Peace.
Reverberations of a single frequency hit
Where my head once was.
A silent whisper written onto my heart,
They need to remember.

Coming out
Bathed in the moonlight,
Awakened, fearless and ready.

The Reformation Within Myself Will Not Be Televised

This is the first time I’ve written anything about me and Islam and shared it.

I am hesitant to write this even now, mostly because I’m scatterbrained and a terrible writer. I linked to blog posts from others who are more knowledgeable in certain topics to keep this short. You might not know I’m Muslim. Or you might consider me too recent a convert, not informed enough. It should be obvious, but these are just my thoughts and I speak for myself. In some stricter circles, it might be considered inappropriate to do so without having some type of qualification. I don’t speak Arabic and I wasn’t raised in a Muslim household. But these are blessings and my reality. I am a Muslim by choice. I have unique perspective and a voice. As the Qur’an commands of us, we must come to know one another [49:13]. Here is a part of me.

Sometimes, I have the feeling I’ve lived two separate lifetimes. In some way, I have. It started when I woke up one morning after the doctors pulled a tube out of my throat in the ICU. That tube helped me breathe while my body and a drug cocktail dealt with inflamed membranes in my spine and brain, poisoned blood, and renal failure. It was a year after high school and I was hospitalized with meningococcemia. Before then, I was a very average teenager in the suburban sprawl of the San Gabriel Valley playing in a band, hanging out with friends, and going to shows. I lived in my bubble. But after that morning, something changed. I no longer desired to stay close to home and play video games on my free time. I wanted to use my brain. I needed to see and feel all life.

I still have to step outside myself to acknowledge how undeservedly privileged and grateful I am for all of it. That urge mixed with a wandering way of life opened up new experiences, people from different cultures to learn from, and large periods of time to read and think for a heavy dose of serious introspection.

Knots on the Rope of God

I have spent ten years reading widely about Islam. I was in university and reading about language, elementary physics, and agriculture. At first, Islam was just something else I didn’t know about. I grew up in a secular household in California, I wasn’t on a religious quest. But I was eager to understand more.

  • It was clear that Islam wasn’t what the mainstream media portrayed. They only let extremists “speak” for 1.7 billion people.
  • A majority of the world (past and present) believes in something; divine, intangible, omniscient, omnipotent, transcendent, immanent, whatever. It indicated some universal truth.
  • It wasn’t difficult for me to suppose there are limits to what we can perceive and really know about regarding our origins and the big questions.
  • As the newest Abrahamic religion, Islam is a continuation of that which came before rather than a separate system [16:123].
  • The Qur’an is clear that God has no gender, doesn’t have a son, and is above our comprehension [2:255]. This was a mini-revelation. Attending Catholic high school, God had been significantly engendered and anthropomorphized.
  • I found Ahmed Hulusi’s books randomly in my university library. God (‘Allāh’ in Arabic) isn’t a sky-god. In fact, Allāh challenges the very notion of a god in the Qur’an (“There is no god, there is only Allāh”).
  • Thousands of prophets went to their communities since time immemorial, sent (inspired) to preach the same message; God is One, do good deeds, serve God alone, flee false idols (mental or physical), prepare for the end of this life. Some of them are named, others not. I thought of religion as localized and exclusivist. Was the Buddha a prophet? Was Mary? [3:42] Was there was a prophet somewhere on the Californian coast in 356 AD? (I just picked a time and place randomly, I don’t know of a prophet like this.) How did their communities react to such a disruption of the status quo? Was it similar to what the Quraysh did when the Prophet Muhammad started speaking up? [10:16] What do all powerful, vested interests do when iconoclasts disrupt the status quo?
  • So much reading on science and Islam. Science and God are not mutually exclusive. Science is a fantastic system of inquiry. God is the reality. The Qur’an, while not a science book, is a book of guidance that contains stories of Prophets and proofs of God. Science illuminated aspects of the Qur’an for me. I didn’t need to erase any of my previously held scientific beliefs. A bigger focus came into view. God, the Subtle [22:63], works through natural laws.

From these basics, new questions and lines of thinking emerged. I gradually peeled away layers of ignorance that had built up by me without even knowing it. After university, I headed to West Africa. I lived in Muslim-majority countries for seven years. I passed the time on verandas and at cafés talking with friends and acquaintances. After that early period in Oregon with just books and Sufi poetry, I witnessed lived Islam. It didn’t stay in my head, it become my daily experience. After taking the shahāda one Friday five years ago, I started to feel the certainty and serenity as a believer. I felt the tug on my heart and the presence of the One that is closer to me than my jugular vein 50:16 when I whispered subhānallāh, alhamdulillāh, Allāhu akbar over and over to myself in the mornings before dawn. The religious experience, as someone coming into the fold, was breathtaking. It pulled me away of my egoistic, materialistic, hedonistic priorities, and scrubbed the rust off of my heart.

Those who come to Islam because they wish to draw closer to God have no problem with a multiform Islam radiating from a single revealed paradigmatic core. But those who come to Islam seeking an identity will find the multiplicity of traditional Muslim cultures intolerable. — Abdal Hakim Murad

Critical Examinations

And hold fast to the rope of God and do not become divided. — Sūrah 3:103

As I continued to live Islam according to my understanding, I never ceased exploring the roots and branches of Islam. But some things weren’t adding up for me.

  • Sunni and Shī’a: Within fifty years of the Prophet Muhammad’s death, Muslims divided themselves. Over time, these groups (also sub-groups, it gets complicated) grew more divergent, each claiming salvific exclusivism. I spent a year looking into the various Shī’a narratives because I wanted to understand the rationale of the imamate, and how much of the theology is built around the history of the early nascent community of believers after the prophet. Reccomended blog posts: A Mercy Case’s Have I Failed Fatima? and Definitely Not A Conspiracy: Fact Review of the Ahl al-Kisa in Early Islam
  • My interest in the Shī’a developed as the fascists of the so-called Islamic State used fiqh and the hadith to supercede the Qur’an for their justifications for enslaving Yazidi women and destroying antiquities in Palmyra. I knew this wasn’t the Islam that I knew. I had to prove to myself and others that this wasn’t the case. Reccomended blog posts: Flag Actual’s Contradictions: Mainstream Sharia versus Quranic Axioms
  • Digging deeper into the hadith, the narrations of events of the Prophet, his companions, and the Shi’a imam’s lives, one becomes even more confused. The whole arch of Muslim sectarianism is on display. Now remember that this was state-funded by the caliphs and emirs across the Muslims world. I won’t get into specifics here, I will later. I’ve heard the arguments; hadith re-evaluation is an orientalist’s pursuit, the science of hadith has properly found a way to deal with the contradictory narrations. Suffice it to say, hadith have been the most complex issue for me. Reccomended blog posts: Black Flag Actual’s The Hidden History of Our ‘Islamic Jurisprudence’ and The Fatal Feminist’s Hadith

Alhamdulillāh, despite having these reservations upon which the constructed orthodoxy lays religious authority, my certainty in the Qur’an has actually been strengthened. But I was unsure of so many other things. So what happened? I happened. Like in the hospital and West Africa, my time in Peru became a period of rapid development and experience in such a short time. There, I had powerful experiences that started to deconstruct my big stupid ego, showed me death is not to be feared, encouraged me in sharing my thoughts on socialism and vegetarianism as spiritual commitments, gave me the courage to trust myself more, and to speak truth to power. It’s strange that I needed to leave a Muslim country to feel more Muslim, but God knows, and I know nothing.

Every day, I get more anxious. Sometimes, I feel I carry the weight of the world in my chest, and these days, it’s pretty fucking heavy. Climate change, fascism, inequality, terrible leaders, hypocrites, etc. I’m saying all this because our planet is in bad shape. Does this mean I’m a negative person? Actually, quite the opposite. We have a world to win. How do we reach our highest potential in this world? Instead of turning inward, shutting our doors and ignore the fitna (civil strife), as one hadith would tell us, we must collaborate and help each other in this world. This is a priority.

The Qur’an has shown how we can get this done, to provide peace and security for all. Let’s speak plainly and personally for those who want to know. If you still have hangups about Islam, Allah, the Prophet, or the Qur’an. Reach out. I don’t do debates, but I can point the way for a fellow traveler on this path. Come to your own conclusions about it.

Micro-Qur’an

Peace to all who follow guidance. — Sūrah 20:47

To that end, I’m starting something called Micro-Qur’an. Each post will be a few ayat, proofs or verses of the Qur’an. I’ll use different translations and link to other blogs or books that can elaborate, and we can deepen our understanding of the material. This is a non-sectarian platform.

Thanks for reading. Salām.